Dua is an Arabic word, the term of the Qur'an. It means to call, to call, to ask for something, to pray etc. That is to offer humbly to Allah by a common person with fear. Doa means calling. Allah says in the Qur'an, "You call upon Me, and I will answer your call" (Surat al-Mu'min, verse 60). Dua means to worship. Allah says in the Qur'an, "Do not worship anyone except Allah, who can do nothing for you good or bad" (Surah Yunus, verse 106). Prayer means words. Allah Ta'ala says, "There their message is, 'O Allah! You are holy; And their greeting is Salam (Surah Yunus, verse 10). Summoning prayer money. Allah says in the Qur'an, "The day He calls you, then you will come to praise Him" (Isra, verse 52). Dua means to plead. Allah says, "Call upon your helpers humbly" (Surat al-Baqarah, verse 23). Doa means to call with praise. Allah says again in the Holy Quran, “O Prophet! You say, I praise Allah or I praise Rahman. (Isra, verse 110; Mir'at, Vol. 3, p. 394).
Every human being calls upon some powerful being to seek his help and shelter in order to prosper in life or to be saved from danger. People may give to a benefactor of the world if they ask, but they get bored if they ask again and again. If you insist, drive away. But Allah; The more people want from Allah, the more He is pleased. According to the commentary of the hadith, Allah is pleased to pray for the durability of even trivial things like shoelaces. It takes no time to ask him. He is Ever-Living, All-Knowing, All-Hearing. His gifts are endless.
After the above verses of the Qur'an were revealed, a wave of joy flowed among the Companions. When a servant calls, Allah will answer immediately—what could be more joyous than that? The question arises, how to call him? How will he hear when called? Is he far, far above? Call out loud? Or close, I'll say it in ear to ear. Where to say near? Not closer to the neighborhood mosque. Allah himself answered this question. He said in the Holy Quran: "When My servants ask you about Me, I am near. I respond to the summoner's call. So they too should respond to my call, and have firm faith in me” (Surah Baqarah, verse 186). The question may arise, does Allah respond to all our calls? His answer is yes. But that call must come from the heart. There must be a connection of the mind with the utterance of the mouth.
In fact, God's gift is abundant. Experts say that being able to continue worshiping is a sign of acceptance of worship, as well as being able to continue praying is a sign of being loved by Allah. That means always being able to pray is a sign of prayer being accepted. According to the meaning of the hadith, supplication, if nothing else, counts as worship and its reward is accumulation in the hereafter. Because supplication is worship (Mishkat, Hadith No. 2126).
Time and place of prayer acceptance:
(1) Lailatul Qadr is one of the times of supplication (Bukhari; Mishkat, Hadith No. 2086, 2090). (2) Fasting (Sahih Ibn Majah, Hadith No. 1432). (3) On the day of Jumu'ar (Sahih Ibn Majah, hadith no. 895, 941; Mishkat, hadith no. 1359, 1363; Abu Dawud, Tirmidhi). (4) Before and after Salam in Salat (Tirmidhi; Mishkat, Hadith No. 968). (5) During prostration in prayer (Muslim; Mishkat, hadith no. 873, 894) (6) After tashahhud in prayer (Bukhari 1/252 p., hadith no. 835). (6) Dua between Adhan and Iqamat, Dua during Adhan and after Adhan (Ahmad 3/155; Abu Dawood, Hadith No. 521, 525; Mishkat, Commentary No. 3 of Hadith No. 671; Mishkat 658, 661, 673; Abu Dawood, Hadith No. 524, 527). (7) On the hills of Safa-Marwa (Nasa'i, hadith no. 2974, paragraph 172). (8) Supplication by looking at the Kaaba (Abu Dawud, Hadith No. 1872; Mishkat, Hadith No. 2575). (8) After throwing stones during Hajj (Abu Dawud, Hadith No. 1973; Bukhari, Hadith No. 1753; Nasa'i, Hadith No. 9083, Hajj Chapter). (9) Time of taking bed at night (Ahmad, Abu Dawud, Mishkat, Hadith No. 1215).
In our app we have presented various Surahs and supplications required in audio form during and after Namaz. For example, Surah Fatiha should be recited in every prayer. Surah Baqarah is the most prestigious Surah of the Quran. Surah Yasin is the heart of the Quran. Whoever recites Surah Yasin once, Allah will give him the reward of reciting the entire Qur'an ten times (Tirmidhi).
Every human being calls upon some powerful being to seek his help and shelter in order to prosper in life or to be saved from danger. People may give to a benefactor of the world if they ask, but they get bored if they ask again and again. If you insist, drive away. But Allah; The more people want from Allah, the more He is pleased. According to the commentary of the hadith, Allah is pleased to pray for the durability of even trivial things like shoelaces. It takes no time to ask him. He is Ever-Living, All-Knowing, All-Hearing. His gifts are endless.
After the above verses of the Qur'an were revealed, a wave of joy flowed among the Companions. When a servant calls, Allah will answer immediately—what could be more joyous than that? The question arises, how to call him? How will he hear when called? Is he far, far above? Call out loud? Or close, I'll say it in ear to ear. Where to say near? Not closer to the neighborhood mosque. Allah himself answered this question. He said in the Holy Quran: "When My servants ask you about Me, I am near. I respond to the summoner's call. So they too should respond to my call, and have firm faith in me” (Surah Baqarah, verse 186). The question may arise, does Allah respond to all our calls? His answer is yes. But that call must come from the heart. There must be a connection of the mind with the utterance of the mouth.
In fact, God's gift is abundant. Experts say that being able to continue worshiping is a sign of acceptance of worship, as well as being able to continue praying is a sign of being loved by Allah. That means always being able to pray is a sign of prayer being accepted. According to the meaning of the hadith, supplication, if nothing else, counts as worship and its reward is accumulation in the hereafter. Because supplication is worship (Mishkat, Hadith No. 2126).
Time and place of prayer acceptance:
(1) Lailatul Qadr is one of the times of supplication (Bukhari; Mishkat, Hadith No. 2086, 2090). (2) Fasting (Sahih Ibn Majah, Hadith No. 1432). (3) On the day of Jumu'ar (Sahih Ibn Majah, hadith no. 895, 941; Mishkat, hadith no. 1359, 1363; Abu Dawud, Tirmidhi). (4) Before and after Salam in Salat (Tirmidhi; Mishkat, Hadith No. 968). (5) During prostration in prayer (Muslim; Mishkat, hadith no. 873, 894) (6) After tashahhud in prayer (Bukhari 1/252 p., hadith no. 835). (6) Dua between Adhan and Iqamat, Dua during Adhan and after Adhan (Ahmad 3/155; Abu Dawood, Hadith No. 521, 525; Mishkat, Commentary No. 3 of Hadith No. 671; Mishkat 658, 661, 673; Abu Dawood, Hadith No. 524, 527). (7) On the hills of Safa-Marwa (Nasa'i, hadith no. 2974, paragraph 172). (8) Supplication by looking at the Kaaba (Abu Dawud, Hadith No. 1872; Mishkat, Hadith No. 2575). (8) After throwing stones during Hajj (Abu Dawud, Hadith No. 1973; Bukhari, Hadith No. 1753; Nasa'i, Hadith No. 9083, Hajj Chapter). (9) Time of taking bed at night (Ahmad, Abu Dawud, Mishkat, Hadith No. 1215).
In our app we have presented various Surahs and supplications required in audio form during and after Namaz. For example, Surah Fatiha should be recited in every prayer. Surah Baqarah is the most prestigious Surah of the Quran. Surah Yasin is the heart of the Quran. Whoever recites Surah Yasin once, Allah will give him the reward of reciting the entire Qur'an ten times (Tirmidhi).
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