Hizib Harian Description
Hizib comes from the syllable which can be interpreted as an army, group, group or troop. Judging from the editorial or arrangement contained in a hizib, henceforth the definition of Hizib is a collection of wirid (derived from the Qur'an or the hadith of the Prophet) which is used to ask Allah for help in dealing with physical and spiritual problems, both world affairs and the hereafter.
Because of the magnitude of the fadhilah of a Hizib, and its specificity, Hizib's understanding becomes more specific. Hizib is no longer just a series of wirid but is a protective force for those who are easy to read it. Hizib's specialty lies not only in its creation, but also because not just any Ulama can make Hizib. That's why until now we only know very little of the various readings called Hizib. Among others, Hizib Maghrabi, Hizib Barqi, Hizib Iqbal and others, the number of which is compared to similar readings is very small. The specialty of this Hizib is its creation by Ulama/Wali which is specially made for certain circles.
Not all of the wirid series can be called Hizib. Even though they look the same. Namely, both are a collection of verses, dhikr, and prayers that were selected and compiled by the famous Salafush shalih scholar as Waliyullah. There is a series of wirid named Ratib. Today, the Ratib congregations thrive everywhere. Because it is 'cold' and does not cause side effects inwardly. Very famous is Ratib Al-Hadad created by a Wali Qutub Al-Habib Abdullah bin Alwi Al-Haddad, or Ratib Al-Atthas created by Wali Qutub Al-Habib Umar bin Abdurrahman Al-Atthas.
What distinguishes a ratib from another or a hizib from another is the asrar contained in each series of verses, prayers, or hadith quotes that are adapted to the Waqi'iyyah (background of the composition, ed). However, even though it appears in the same Waqi' and by the same compiler, ratib from the beginning was designed by Aulia for public consumption even though it is still efficacious. Everyone can practice it to strengthen their own fortress even without the need for a diploma, although of course if it is with a diploma it is more afdhal.
Because of the magnitude of the fadhilah of a Hizib, and its specificity, Hizib's understanding becomes more specific. Hizib is no longer just a series of wirid but is a protective force for those who are easy to read it. Hizib's specialty lies not only in its creation, but also because not just any Ulama can make Hizib. That's why until now we only know very little of the various readings called Hizib. Among others, Hizib Maghrabi, Hizib Barqi, Hizib Iqbal and others, the number of which is compared to similar readings is very small. The specialty of this Hizib is its creation by Ulama/Wali which is specially made for certain circles.
Not all of the wirid series can be called Hizib. Even though they look the same. Namely, both are a collection of verses, dhikr, and prayers that were selected and compiled by the famous Salafush shalih scholar as Waliyullah. There is a series of wirid named Ratib. Today, the Ratib congregations thrive everywhere. Because it is 'cold' and does not cause side effects inwardly. Very famous is Ratib Al-Hadad created by a Wali Qutub Al-Habib Abdullah bin Alwi Al-Haddad, or Ratib Al-Atthas created by Wali Qutub Al-Habib Umar bin Abdurrahman Al-Atthas.
What distinguishes a ratib from another or a hizib from another is the asrar contained in each series of verses, prayers, or hadith quotes that are adapted to the Waqi'iyyah (background of the composition, ed). However, even though it appears in the same Waqi' and by the same compiler, ratib from the beginning was designed by Aulia for public consumption even though it is still efficacious. Everyone can practice it to strengthen their own fortress even without the need for a diploma, although of course if it is with a diploma it is more afdhal.
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