Tazkiyatun Nafs Terjemah Description
The Tazkiyatun Nafs book discusses self-cleaning from disgraceful traits and replacing them with commendable qualities according to Islamic teachings.
And among other contents discussed
Piety
According to the language, piety comes from Arabic which means protecting oneself from the torment of Allah SWT, namely by following all His commands and staying away from all His prohibitions (Imtitsaluawamirillah wajtinabu nawahihi).
Taqwa (taqwa) comes from the word waqa-yaqi-wiqayah which means to maintain, namely to keep oneself safe in this world and the hereafter.
The word Waqa also means protecting something, namely protecting it from various things that are harmful and harmful.
The definition of piety according to terms We get the definition of piety according to terms in a lot of literature, including the Al-Quran, Hadith, and the opinions of friends and scholars. All these notions of piety lead to one concept: namely carrying out all of Allah's commands, avoiding what is forbidden, and protecting oneself from the fires of hell or the wrath of Allah SWT.
Ibn Abbas defines piety as "fear of committing shirk towards Allah and always doing obedience to Him" (Tafsir Ibn Kathir).
When Abu Dzarr Al-Ghifari asked the Prophet for advice, the very first and main message he conveyed to his friend was piety. The Messenger of Allah said: "I will bequeath to you, fear Allah because piety is the basis of all matters." (Tanbihul Ghofilin, Abi Laits As-Samarkindi).
Imam Qurthubi quotes the opinion of Abu Yazid al-Bustami, that a pious person is: "A person who, when he speaks, speaks because of Allah, and when he acts, acts and works for Allah."
Abu Sulaiman Ad-Dardani said: "Those who are pious are those whose love for their desires has been removed from their hearts by Allah."
Ibn Qayyim al-Jauziyyah emphasized that the essence of taqwa is piety of the heart, not piety of the limbs." (Al-Fawaid).
Definition of Taqwa According to the Qur'an and Hadith The definition of piety according to the Companions of the Prophet and the above scholars of course refers to the Qur'an and Hadith.
The Al-Quran mentions that piety is believing in the unseen (The Most Unseen: Allah SWT), the Last Day, establishing prayer, paying zakat, believing in Allah's books, by making the Al-Quran as a guide in carrying out his life (QS. Al -Baqarah: 2-7).
According to the hadith of the Prophet, the notion of piety has the core of carrying out Allah's commands or religious obligations.
"Do everything that is required of Allah, surely you will be the most pious people." (Narrated by Ath-Thabrani).
People who are pious always take the time to worship in the sense of mahdhoh worship --the main obligations such as prayer and zakat, as well as Ramadan fasting and pilgrimage for those who can afford it.
Allah Azza Wajalla also says in Hadith Qudsi): "O son of Adam, take time to worship Me, I will surely fill your chest with wealth and I will keep you from poverty. If not, I will fill your hands with busy work and I will not prevent you from poverty." (Narrated by Tirmidhi and Ibn Majah). Wallahu a'lam bish shawab.
And among other contents discussed
Piety
According to the language, piety comes from Arabic which means protecting oneself from the torment of Allah SWT, namely by following all His commands and staying away from all His prohibitions (Imtitsaluawamirillah wajtinabu nawahihi).
Taqwa (taqwa) comes from the word waqa-yaqi-wiqayah which means to maintain, namely to keep oneself safe in this world and the hereafter.
The word Waqa also means protecting something, namely protecting it from various things that are harmful and harmful.
The definition of piety according to terms We get the definition of piety according to terms in a lot of literature, including the Al-Quran, Hadith, and the opinions of friends and scholars. All these notions of piety lead to one concept: namely carrying out all of Allah's commands, avoiding what is forbidden, and protecting oneself from the fires of hell or the wrath of Allah SWT.
Ibn Abbas defines piety as "fear of committing shirk towards Allah and always doing obedience to Him" (Tafsir Ibn Kathir).
When Abu Dzarr Al-Ghifari asked the Prophet for advice, the very first and main message he conveyed to his friend was piety. The Messenger of Allah said: "I will bequeath to you, fear Allah because piety is the basis of all matters." (Tanbihul Ghofilin, Abi Laits As-Samarkindi).
Imam Qurthubi quotes the opinion of Abu Yazid al-Bustami, that a pious person is: "A person who, when he speaks, speaks because of Allah, and when he acts, acts and works for Allah."
Abu Sulaiman Ad-Dardani said: "Those who are pious are those whose love for their desires has been removed from their hearts by Allah."
Ibn Qayyim al-Jauziyyah emphasized that the essence of taqwa is piety of the heart, not piety of the limbs." (Al-Fawaid).
Definition of Taqwa According to the Qur'an and Hadith The definition of piety according to the Companions of the Prophet and the above scholars of course refers to the Qur'an and Hadith.
The Al-Quran mentions that piety is believing in the unseen (The Most Unseen: Allah SWT), the Last Day, establishing prayer, paying zakat, believing in Allah's books, by making the Al-Quran as a guide in carrying out his life (QS. Al -Baqarah: 2-7).
According to the hadith of the Prophet, the notion of piety has the core of carrying out Allah's commands or religious obligations.
"Do everything that is required of Allah, surely you will be the most pious people." (Narrated by Ath-Thabrani).
People who are pious always take the time to worship in the sense of mahdhoh worship --the main obligations such as prayer and zakat, as well as Ramadan fasting and pilgrimage for those who can afford it.
Allah Azza Wajalla also says in Hadith Qudsi): "O son of Adam, take time to worship Me, I will surely fill your chest with wealth and I will keep you from poverty. If not, I will fill your hands with busy work and I will not prevent you from poverty." (Narrated by Tirmidhi and Ibn Majah). Wallahu a'lam bish shawab.
Open up
