Pakaian Syar’i Segitunya Kah Description
This Android application is an Explanation of Syar'i Clothing Should Be That Much by Nur Azizah Pulungan, Lc. In PDF format.
Syar'i clothing should be like that, right?
The phenomenon of urban Muslims who are in a fever of emigration even though they did not receive formal religious education as a child is indeed interesting to observe. One of them is the spirit to look and dress according to the rules: 'syar'i'.
And indeed we all feel that way. Everywhere the recommendation and even the obligation to appear in syar'i attire are echoed. And Alhamdulillah, several artists have also realized the importance of dressing in syar'i.
The problem is, what is the figure, appearance and appearance of the clothes that are said to be syar'i? Has the scholars reached consensus or is it still being debated in various circles of scholars?
Does anyone mean that the syar'i dress must be able to cover the face so that no one can see? How about both eyes, are they left open or should they also be closed?
Then in terms of the model, is there a syar'i dress that has to be in the form of a baju kuning or an abaya that is wide enough to fit two people?
In terms of color, should shar'i clothing be black or other dark colors? And should it be plain without a motive?
If you really have to fulfill all the provisions mentioned above, then what about Muslim clothing that is generally worn by women in our country? The face is not covered, the dress style is not wide enough, it is not jet black, nor is it plain because there are many motifs and colors.
Is something like that considered not meeting the intended syar'i standard?
And the next question is, who actually compiled the syar'i standard in question? Is it really mentioned explicitly in the verses of the Al-Quran and the Sunnah of Rasulullah SAW? Or is it the result of ijtihad from a few scholars?
Or are such appearances actually the customs of a certain nation, which have absolutely nothing to do with Islamic law itself?
This book, although slender, reminds us of the standard sharia provisions, the result of the ijtihad of sharia expert scholars.
Good luck in studying.
Hopefully this application can be useful and become a loyal friend in the learning process at any time without having to go online.
Please provide a 5 star review or rating to encourage us to create and develop other useful applications.
Thank You.
Happy reading.
Disclaimer :
All content in this application is not our trademark. We only get content from search engines and websites. The copyright of all content in this application is fully owned by the creator concerned. We aim to share knowledge and make learning easier for readers with this application, so there is no download feature in this application. If you are the copyright holder of the content files contained in this application and do not like your content being displayed, please contact us via the email developer and tell us about your ownership status for the content.
Syar'i clothing should be like that, right?
The phenomenon of urban Muslims who are in a fever of emigration even though they did not receive formal religious education as a child is indeed interesting to observe. One of them is the spirit to look and dress according to the rules: 'syar'i'.
And indeed we all feel that way. Everywhere the recommendation and even the obligation to appear in syar'i attire are echoed. And Alhamdulillah, several artists have also realized the importance of dressing in syar'i.
The problem is, what is the figure, appearance and appearance of the clothes that are said to be syar'i? Has the scholars reached consensus or is it still being debated in various circles of scholars?
Does anyone mean that the syar'i dress must be able to cover the face so that no one can see? How about both eyes, are they left open or should they also be closed?
Then in terms of the model, is there a syar'i dress that has to be in the form of a baju kuning or an abaya that is wide enough to fit two people?
In terms of color, should shar'i clothing be black or other dark colors? And should it be plain without a motive?
If you really have to fulfill all the provisions mentioned above, then what about Muslim clothing that is generally worn by women in our country? The face is not covered, the dress style is not wide enough, it is not jet black, nor is it plain because there are many motifs and colors.
Is something like that considered not meeting the intended syar'i standard?
And the next question is, who actually compiled the syar'i standard in question? Is it really mentioned explicitly in the verses of the Al-Quran and the Sunnah of Rasulullah SAW? Or is it the result of ijtihad from a few scholars?
Or are such appearances actually the customs of a certain nation, which have absolutely nothing to do with Islamic law itself?
This book, although slender, reminds us of the standard sharia provisions, the result of the ijtihad of sharia expert scholars.
Good luck in studying.
Hopefully this application can be useful and become a loyal friend in the learning process at any time without having to go online.
Please provide a 5 star review or rating to encourage us to create and develop other useful applications.
Thank You.
Happy reading.
Disclaimer :
All content in this application is not our trademark. We only get content from search engines and websites. The copyright of all content in this application is fully owned by the creator concerned. We aim to share knowledge and make learning easier for readers with this application, so there is no download feature in this application. If you are the copyright holder of the content files contained in this application and do not like your content being displayed, please contact us via the email developer and tell us about your ownership status for the content.
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