ಮೋಳಿಗೆ ಮಾರಯ್ಯನ ವಚನಗಳು Description
molige maarayya complete vachana collection
He is the king of Kashmir. Original name Mahadeva Bhupal. Wife Gangadevi. Hearing the greatness of Basavanna, both of them come to Kalyan after sacrificing their kingdom. Marayya-Mahadevi leads a saran life by taking up a kayak to sell wood. The story of his bravery is narrated in a chapter of the null edition. Time-1160. 808 vachanas composed by him are found in 'Ni:Kalanka Mallikarjuna' Ankita. Covering diverse philosophical, religious, social, empirical material themes, they highlight Maraiah's erudition, spiritual stature, emotional height, social concern, and literary richness. He who was the king of Kashmir Savalaksha came to Kalyan hearing the glory of Basavanna. In many of his verses, the memories of his previous life are glimpsed. Basavadi has remembered Pramatha with great respect. Ishtalinga, Sthala and other religious ideas are presented in his verses. At that time, there were people who saw and recited Adhya's verses. There is no word like himself, there is no self like word - two like that. People used to play Advaita in words and were adhams in their actions. Such Brahmetikars who chant Brahmava in speech have no Ashtavaranas. Such people are said to be appreciated by God. One of the Satipatis will tell the fruit of devotion that if both the Satipatis are one, Nihkalanka Mallikarjuna will be blessed. During the last days of Kalyan, the lives of the surrendered were chaotic. In those days Basavanna went to Sangam, Channabasavanna went to Ulive, Prabhu went to Srishaila Kadali, and Mikki's followers scattered wherever they liked. His words speak loudly that ``there is no help in ruining the town'' of the misdirected surrender organization, but we come to know his painful condition as he prays to God to show him a way when everyone is gone. Getting up before sunrise every day and performing daily rituals and doing Shivarchan and Jangam service. After receiving God's prasad, he goes to the forest, where he cuts wood and brings it back to the village to make dasoha with the money. Even though the Maharaja serves the sharana like a commoner, the Marayya couple remains unimpressed in the public mind as Mahashivasharana. Under the influence of Basavanna, a Maharaja surrendered to Shiva. He became a role model for all surrenderers. The village of this Marayan is 12 km from Basava Kalyan in Bidar district. It is located in a distant village called Molakeri. One of his scriptures says that he lived as a centenarian. His insightful words inspire us even today. He was the foremost among Shiva Sharans. The light of his ideal is a beacon for the entire human race.
For any issues / concerns / feedback please reach out to us at vishaya.in@gmail.com OR contact form in https://vishaya.in
Vishaya Website - https://www.vishaya.in/
Vishaya Twitter - https://twitter.com/Vishaya_in
Vishaya Facebook - https://www.facebook.com/vishaya.in/
Vishaya Instagram - https://www.instagram.com/vishaya.in/
He is the king of Kashmir. Original name Mahadeva Bhupal. Wife Gangadevi. Hearing the greatness of Basavanna, both of them come to Kalyan after sacrificing their kingdom. Marayya-Mahadevi leads a saran life by taking up a kayak to sell wood. The story of his bravery is narrated in a chapter of the null edition. Time-1160. 808 vachanas composed by him are found in 'Ni:Kalanka Mallikarjuna' Ankita. Covering diverse philosophical, religious, social, empirical material themes, they highlight Maraiah's erudition, spiritual stature, emotional height, social concern, and literary richness. He who was the king of Kashmir Savalaksha came to Kalyan hearing the glory of Basavanna. In many of his verses, the memories of his previous life are glimpsed. Basavadi has remembered Pramatha with great respect. Ishtalinga, Sthala and other religious ideas are presented in his verses. At that time, there were people who saw and recited Adhya's verses. There is no word like himself, there is no self like word - two like that. People used to play Advaita in words and were adhams in their actions. Such Brahmetikars who chant Brahmava in speech have no Ashtavaranas. Such people are said to be appreciated by God. One of the Satipatis will tell the fruit of devotion that if both the Satipatis are one, Nihkalanka Mallikarjuna will be blessed. During the last days of Kalyan, the lives of the surrendered were chaotic. In those days Basavanna went to Sangam, Channabasavanna went to Ulive, Prabhu went to Srishaila Kadali, and Mikki's followers scattered wherever they liked. His words speak loudly that ``there is no help in ruining the town'' of the misdirected surrender organization, but we come to know his painful condition as he prays to God to show him a way when everyone is gone. Getting up before sunrise every day and performing daily rituals and doing Shivarchan and Jangam service. After receiving God's prasad, he goes to the forest, where he cuts wood and brings it back to the village to make dasoha with the money. Even though the Maharaja serves the sharana like a commoner, the Marayya couple remains unimpressed in the public mind as Mahashivasharana. Under the influence of Basavanna, a Maharaja surrendered to Shiva. He became a role model for all surrenderers. The village of this Marayan is 12 km from Basava Kalyan in Bidar district. It is located in a distant village called Molakeri. One of his scriptures says that he lived as a centenarian. His insightful words inspire us even today. He was the foremost among Shiva Sharans. The light of his ideal is a beacon for the entire human race.
For any issues / concerns / feedback please reach out to us at vishaya.in@gmail.com OR contact form in https://vishaya.in
Vishaya Website - https://www.vishaya.in/
Vishaya Twitter - https://twitter.com/Vishaya_in
Vishaya Facebook - https://www.facebook.com/vishaya.in/
Vishaya Instagram - https://www.instagram.com/vishaya.in/
Open up
