Akidah Islam Menurut 4 Madzhab Description
This Android application is an Explanation of the Islamic Aqidah According to the Four Madzhabs by Prof. Dr. Abul Yazid Abu Zaid Al-'Ajami. In PDF format.
In fact, Islam is a unity between faith, law, and morality. the foundation of the Islamic creed is firm faith in Allah, His angels, His book, all His messengers, the Last Day, and belief in good and bad destiny. Aqidah is the foundation and root that becomes the substance of religion. The unity of understanding of faith according to the Qur'an and as-sunnah is a necessity. For this reason, all human beings and the pious scholars of the past have sought explanations and understandings that lead to uniformity of beliefs based on the Qur'an and fu-Sunnah. The four imams of Islamic fiqh schools are not excluded; Imam Abu Hanifah, Imam Malik, Imamfuy-Sya6'i, and Imam Ahmad.
Given the importance of aqidah in the constellation of Islamic teachings, differences within it are actually taboo and prohibited.
This is different from the problems of fiqh which require tolerance in differences of opinion, as long as they rely on valid and strong arguments.
But unfortunately, many Muslims think that the differences in fiqh opinion among the four madzhab priests are also accompanied by differences in beliefs and beliefs between them. Even worse, there are not a few followers of the fiqh opinion of the four madzhab imams, but they deviate from the aqidah espoused by the four. In fact, the priests have the same creed; namely the beliefs of Ahlu Sunnah wal Jama'ah, even though their fiqh opinions often differ.
But what is very unfortunate is that the majority of Muslims do not know this.
This is an error that must be justified regarding the unity of the aqidah of the scholars. The assumption that the various schools of thought (followed by opinions) in matters of fiqh, means the different understandings of the creed of the priests of the schools of thought. This assumption is clearly wrong. When Syaikhul Islam Ibn Thaimiyah demonstrated the beliefs of Ahlu Sunnah wal Jama'ah, people accused him of spreading the beliefs of Imam Ahmad bin Hambal. Ibn Taimiyah replied, "This is the creed of all the priests and salaf (the pious predecessors) of this ummah. They took it from the Prophet Muhammad. So this is the creed of the Prophet Muhammad."
The creeds of the four schools of jurisprudence; Abu Hanifah, Malik, asy-Syaf'i and Ahmad are what the Al-Qur'an and the Sunnah of the Prophet have spoken, in accordance with what became the guideline of the companions and tabi'in. There is no difference between them in ushuluddiin (subject matters of religion). Instead, they agreed to believe in God's attributes, that the Qur'an is the Word of God, not a creature and that faith requires justification in the heart and verbally.
Hopefully the material content of this application can be useful for self-introspection and better improvement in everyday life.
Please give us reviews and input for the development of this application, give a 5 star rating to encourage us in developing other useful applications.
Happy reading.
Disclaimer :
All content in this application is not our trademark. We only get content from search engines and websites. The copyright of all content in this application is fully owned by the creator concerned. We aim to share knowledge and make learning easier for readers with this application, so there is no download feature in this application. If you are the copyright holder of the content files contained in this application and do not like your content being displayed, please contact us via the email developer and tell us about your ownership status for the content.
In fact, Islam is a unity between faith, law, and morality. the foundation of the Islamic creed is firm faith in Allah, His angels, His book, all His messengers, the Last Day, and belief in good and bad destiny. Aqidah is the foundation and root that becomes the substance of religion. The unity of understanding of faith according to the Qur'an and as-sunnah is a necessity. For this reason, all human beings and the pious scholars of the past have sought explanations and understandings that lead to uniformity of beliefs based on the Qur'an and fu-Sunnah. The four imams of Islamic fiqh schools are not excluded; Imam Abu Hanifah, Imam Malik, Imamfuy-Sya6'i, and Imam Ahmad.
Given the importance of aqidah in the constellation of Islamic teachings, differences within it are actually taboo and prohibited.
This is different from the problems of fiqh which require tolerance in differences of opinion, as long as they rely on valid and strong arguments.
But unfortunately, many Muslims think that the differences in fiqh opinion among the four madzhab priests are also accompanied by differences in beliefs and beliefs between them. Even worse, there are not a few followers of the fiqh opinion of the four madzhab imams, but they deviate from the aqidah espoused by the four. In fact, the priests have the same creed; namely the beliefs of Ahlu Sunnah wal Jama'ah, even though their fiqh opinions often differ.
But what is very unfortunate is that the majority of Muslims do not know this.
This is an error that must be justified regarding the unity of the aqidah of the scholars. The assumption that the various schools of thought (followed by opinions) in matters of fiqh, means the different understandings of the creed of the priests of the schools of thought. This assumption is clearly wrong. When Syaikhul Islam Ibn Thaimiyah demonstrated the beliefs of Ahlu Sunnah wal Jama'ah, people accused him of spreading the beliefs of Imam Ahmad bin Hambal. Ibn Taimiyah replied, "This is the creed of all the priests and salaf (the pious predecessors) of this ummah. They took it from the Prophet Muhammad. So this is the creed of the Prophet Muhammad."
The creeds of the four schools of jurisprudence; Abu Hanifah, Malik, asy-Syaf'i and Ahmad are what the Al-Qur'an and the Sunnah of the Prophet have spoken, in accordance with what became the guideline of the companions and tabi'in. There is no difference between them in ushuluddiin (subject matters of religion). Instead, they agreed to believe in God's attributes, that the Qur'an is the Word of God, not a creature and that faith requires justification in the heart and verbally.
Hopefully the material content of this application can be useful for self-introspection and better improvement in everyday life.
Please give us reviews and input for the development of this application, give a 5 star rating to encourage us in developing other useful applications.
Happy reading.
Disclaimer :
All content in this application is not our trademark. We only get content from search engines and websites. The copyright of all content in this application is fully owned by the creator concerned. We aim to share knowledge and make learning easier for readers with this application, so there is no download feature in this application. If you are the copyright holder of the content files contained in this application and do not like your content being displayed, please contact us via the email developer and tell us about your ownership status for the content.
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